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What Kajukenbo Means To Me

-Sigung Thomas A. Elias

Kajukenbo is a blend of Karate Judo/Jujitsu Kempo and Kung Fu or Chinese Boxing which was developed post World War II in Hawaii. There is a ton of historical information you can find on the web. But I would like to give you my perspective on the first truly American Martial Art.

The beauty of Kajukenbo lays in its philosophy: “Adapt to the existing environment, bring in what is useful and throw away the rest, but always keep the roots.”

Sijo Emperado (the founder of Kajukenbo) told me: “It’s the roots that creates the system.” Hence, the stem of the Shamrock in the Kajukenbo symbol. Sijo took the Kenpo triad symbol and added the stem to make the now famous Kajukenbo symbol. “It’s the roots, you see, the roots” he said to me when I stole a few brief moments of private conversation with Sijo during one of his visits to Tucson.

This was the answer I’ve been looking for! And it came right from the source, from the founder himself. You see, I had been struggling with the concept of what makes a true system. I’ve ran into too many people who have said to me “Yeah, I’ve created my own style of martial arts.”
“Neat.” was my usual response.

At what point does blending of techniques, concepts and strategies become an actual system? When you give it a name? If two or more credible people write things down on paper into some formulized method?

Kajukenbo is an open system, no two schools are alike. My Grab Arts are different from the ones they teach in California which are different from the ones in Mexico and Hawaii. But we all call ourselves Kajukenbo Brothers. Why?

“It’s the Roots!” he said.

A wise man once said, “You can get the eyes of Cleopatra and the body of Alexander the Great and brain of Albert Einstein and put them all together and what do you get? A body sewn together, a Frankenstein’s Monster with no life no spirit.” A collection of dead parts does not create life. And collecting techniques from different styles don’t make a TRUE system.

It’s the roots that make the system. I’m not talking about just the historical lineage. Nor am I talking about the foundation of practice, “The Basics”. That’s all part of it, a very big part of it (subjects deserving of many future blogs).
But I’m talking about the living spirit of the system itself. Any good Kaju instructor will talk about the Spirit of Kajukenbo. When they do listen well, because that’s what makes Kaju alive and a real system.

It’s intangible and hard to explain. But you’ll notice it, one day, when you’re training real hard and completely in the zone you’ll feel something. That something that keep you coming back. A spirit that is living and breathing and you’ll look at your instructor and he’ll smile at you like he knows what you’re feeling. That’s the Spirit of Kajukenbo, the roots.

Rank vs. Skill: Not all Black Belts are the same

Suppose you randomly collect 50 Kajukenbo 1st degree black belts from around the country. Would they all be evenly matched in a free-for-all, being that they all hold the same rank? Of course not. You would have skill levels ranging from mildly adequate to downright deadly. That's the way it is in any system. Even within ones own school you will have lower ranking students with greater skill levels than their higher ranking peers. So then why is there a ranking system? Shouldn't students be ranked in terms of their ability to fight?

RANK, I would suggest, is a marker of time, hard work, and personal improvement. It's an acknowledgment of ones loyalty and dedication to the school. Kajukenbo and all martial arts are based on the tradition of honor. Honor of ones elders and teachers. That tradition we must respect.
Now, that's not to say there aren't any piss-poor black belts that are undeserving of their rank. There will always be black belts who shouldn't be wearing one. But it's not my place to judge (except in my own dojo).
I would say this: Anyone who gets their black belt should reasonably be able to defend themselves if attacked on the street. (This does not include junior grade black belts).

SKILL on other hand is one own personal effort combined with their God-given physical attributes. Some people are 'naturals' others need to work harder. When it comes down to it Martial Arts IS about fighting and you have to have the goods to deliver. That's the Martial. And I know a lot of older, smaller black belts that can tear it up and I would NOT mess with. It comes from decades of blood, sweat and more blood. That's the Art.
So don't fret if you think that you're 'better' than someone with a higher rank. Pay respect, do the work and you'll get there.

Osho on Laughter

It has to be understood that there are three types of laughter. The first is when you laugh at
someone else. This is the meanest, the lowest, the most ordinary and vulgar when you laugh at the expense of somebody else. This is the violent, the aggressive, the insulting type Deep down this laughter there is always a feeling of revenge.

"The second type of laughter is when you laugh at yourself. This is worth achieving. This is cultured. And this man is valuable who can laugh at himself. He has risen above vulgarity. He has risen above lowly instincts -- hatred, aggression, violence.
"And the third is the last -- the highest. This is not about anybody -- neither the other nor oneself. The third is just Cosmic. You laugh at the whole situation as it is. The whole situation, as it is, is absurd -- no purpose in the future, no beginning in the beginning. The whole situation of Existence is such that if you can see the Whole -- such a great infinite vastness moving toward no fixed purpose, no goal -- laughter will arise. So much is going on without leading anywhere; nobody is there in the past to create it; nobody is there in the end to finish it. Such is whole Cosmos -- moving so beautifully, so systematically, so rationally. If you can see this whole Cosmos, then a laughter is inevitable.

"I have heard about three monks. No names are mentioned, because they never disclosed their names to anybody. They never answered anything. In China, they are simply known as the three laughing monks. And they did only one thing: they would enter a village, stand in the market place and start laughing. They would laugh with their whole being and suddenly people would become aware. Then others would also get the infection and a crowd would gather. The whole crowd would start laughing just because of them. What was happening? The whole town would get involved. Then they would move to another town. "They were loved very much. That was their only sermon, their only message; that laugh. And they would not teach; they would simply create a situation.

"Then it happened that they became famous all over the country. Three laughing monks. All of China loved them, respected them. Nobody had ever preached in such a way that life must be just a laughter and nothing else. They were not laughing at anyone in particular. They were simply laughing as if they had understood the Cosmic joke. And they spread so much joy all over China without using a single word. People would ask for their names, but they would simply laugh. So that became their name -- the three laughing monks.

"Then they grew old. And while staying in one village. one of the three monks died. The whole village became very much expectant because they thought that when one of them had died, the other two would surely weep. This must be worth seeing because no one had ever seen these people weeping. The whole village gathered. But the two monks were standing beside the corpse of the third and laughing -- such a belly laugh. So the villagers asked them to explain this.
"So for the first time, the two monks spoke and said, 'We are laughing because this man has won. We were always wondering as to who would die first and this man has defeated us. We are laughing at our defeat and his victory. Also he lived with us for many years and we laughed together and we enjoyed each other's togetherness, presence. There can be no better way of giving him the last send off. We can only laugh.

"But the whole village was sad. And when the dead monk's body was put on the funeral pyre, then the village realized that the remaining two monks were not the only ones who were joking, the third who was dead was also laughing. He had asked his companions not to change his clothes. It was conventional that when a man died they changed his dress and gave a bath to the body. So the third monk had said, 'Don't give me a bath because I have never been unclean. So much laughter has been in my life that no impurity can accumulate, can come to me. I have not gathered any dust. Laughter is always young and fresh. So don't give me a bath and don't change my clothes.'

"So just to respect his wishes, they did not change his clothes. And when the body was put to fire,
suddenly they became aware that he had hidden some Chinese fire-works under his clothes and they had started going off. So the whole village laughed and the other two monks said: 'You rascal, you are dead, but you have defeated us once again. Your laughter is the last.' "There is a Cosmic laughter which comes into being when the whole joke of this Cosmos is understood.
That is of the highest. And only a Buddha can laugh like that. These three monks must have been three Buddhas. But if you can laugh the second type of laughter, that is also worth trying. Avoid the first. Don't laugh at anyone's expense. That is ugly and violent. If you want to laugh, then laugh at yourself.

-Osho

Firearms: not a replacement for martial training

-Sigung Thomas A. Elias

I was recently featured in a news article for providing a Self-Defense seminar to homeless women. In the comments posted to the story online someone said that a gun was all he needed for self defense. Boy, I wish I had a nickel for every time I heard that. It's usually made by someone standing in front of me with not so much as a book of matches in their pocket. My response is "unless your finger is loaded, I think you're shit out of luck". To which they tell me to wait while they go get their gun in the car or something like that.
The truth is I know very few people that carry firearms with them as a daily habit. Carrying firearms as a form of self-defense is not a bad thing. It is just not a replacement for true self-defense training. A gun is a tool. It is not a substitute for martial training. In fact, statistically, firearms cause more harm to the gun-owner than the intended assailant*. Martial arts training is essential for anyone who owns a gun. Martial arts give you the focus and lucidity you need to have when in a dangerous situation. A firearm alone can not give you the control you need when the fight or flight response kicks in.
What makes a person think that a loaded gun and a few hours at the firing range is going to give you the mental preparedness and self-control you need when death looks you in the eye. The Arts give you an absolute confidence in the person behind the gun. And when the gun isn't there, it's probably when you'll really need it. Martial arts make you the gun and the bullet and the trigger at all times, day and night.

I believe it's your attitude and self-assurance that will carry you safely through a life or death situation.

That's what martial training is all about.

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